All Creation is from the Double Helix in the DNA Secrets of Divine Fusion , DNA is Dunya Dal Noon Ya Alif =65 = 6+5 or 11

"92"

"29" 

Bi Sirr Lam Jal ala

 Lam-Alif

"And such are the Parables We set forth for mankind, but only those understand them who have knowledge."
(Surah Spider 29: 43)

DNA's Double Helix

Knows that God proposes symbols by His acts as by His words, because the raison d'être of the symbol is to lead to comprehension, so that the understandable object becomes as obvious as the sensitive object [ which symbolizes it ].

28 Huroof and 28 Days of the Moon Cycle represent Muhammadan Reality Providing Guidance thru ignorance of Dunya. 29th Day the Moon is Existent Non-Manifest in Complete Fana { Annilation} in the Divine Oceans. 29th  Huroof is LA{ No} Negation. The seeker of secrets of heavenly knowledge's must dive into the ocean of Lam Alif.

Lam-Mulk or Lahut Where creation manifests By the Lisan [Tongue] Al-Haqq Tongue of Truth. & 

Alif is The Divine Essence.

L,A,M,= Meem, , 

Love of Eternal Muhammad RasulAllah, The pride and Joy the Glory of Divine is our Guide to Allah. Alif Lam Lam Ha

Journey to the Alif must start from the Ha:

Ha- Hadi Guide to the Lam- Mulk of Dunya we must find La Illaha Ila AllahMuhammad RasulAllah, then The Malakut { Heavenly Kingdom}  of Akhira we will be in the Divine Court. Hoping to reach to the Divine and hope to Gaze at the Alif , Divine Zhat.

Then to seek His Secrets we must Seek His

Rasullah. Muhammad is MHMD=92. but we can not approach directly, like gazing to the sun .One must look into the mirror or the sun will snatch away your eye sight . How dare you look directly to me. The mirror for "92" is "29".{ is The ABD"ALLAH}

"29"- equals 2+9= 11 The Divine Mirror and 11th Name of Rasul is Sayedena YaSeen.

YaSeen is the Name of The Divine Mirror and YaSeen {s} is the HEART of Holy Quran Surah 36 which is the Mirror for 63 years Rasuls Age in This World.

Among the symbols which it proposes by Its acts the creation of the letters of the alphabet appears: their layout locks up, indeed, of the secrecies that only can seize that which is endowed with science and wisdom. Between all these letters Lam-Alif is , which conceals subtle allusions, innumerable secrecies and a teaching.

Among these secrecies, there is the fact that the combination of the two letters Lam and Alif [ in Lam-Alif ]are similar to that of divine Reality with the shapes of the creatures. From a certain point of view, it is of two distinct letters and, from another point of view, a single letter. In the same way divine Reality and the shapes of the creatures are two things distinct from a certain point of view and only one and even thing from another point of view.

There is also the fact that one does not know which of the two branches [ of Lam-Alif ] is Alif and which is Lam .

• If you say: "It is Lam which is the first branch", you are right,
• if you say: "It is Alif , you are right too.
• If you declare yourself unable to decide between this and that, you are right still.
• In the same way, if you say that only divine Reality appears and that the creatures are not expressed, you say true.

If you say the opposite, you say true too. And if you confess your perplexity on this subject, you still say true.
Rasullah

HabibAllah

La Ilaha il AllahuMuhammad Rasullah

Among the secrecies of Lam-Alif , there is also this: God and the creature is two names which indicate in fact a single Name:

• Namely the divine Qudra who appears by one and by the other.
• In a similar way, Lam and Alif are two designations which apply to only one and even "named" because they constitute the double name of a single letter.
  
  Another secrecy: just as the shape of the letter as one calls Lam-Alif cannot be expressed by one of the two letters which constitute it independently of the other, in the same way it is impossible as divine Reality or creation appear one without the other: God without creation is not expressed and creation without God is deprived to be.
  
  Another secrecy:
• the two branches of Lam-Alif meet then separate.

  Holy Quran 18.60 Behold, Moses said to his attendant, "I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel."

   

• In the same way, God and the creatures are indistinguishable under the report/ratio of essential reality and are distinguished under the report/ratio from the ontological degree: because the ontological degree of the creative god is not that of the servant creates.
  
  Another secrecy lies in the fact sometimes that the script writer, when it traces Lam-Alif,
• starts with tracing the branch which appears the first in the complete form of Lam-Alif 
• and sometimes with that which appears the second.
• Thus it of the knowledge of God and creation goes from there:
  • the knowledge of creation precedes sometimes that by God - it is the way which the formula mentions:
  • "Which knows its heart knows its Lord", i.e. that of the "itinerants" ( Al-salikun );
  • sometimes, on the contrary, the knowledge of Allah precedes knowledge by creation:
  • it is the way of the election and divine attraction ( jadhbah ), i.e. that of "desired" ( almuradun ).
    
     
• Another secrecy is that ordinary perception does not seize [ when Lam-Alif is marked ]
• that the sound which is named, although they are in fact two letters, Lam and Alif .
• In the same way ordinary perception does not distinguish it the two "names" [ which constitute total Reality inseparably ]: "God" and "creation", although they are in fact two distinct things.
   
• Another secrecy is that Lam and Alif , when they mix and are assembled to form Lam-Alif , hide one and the other.
• When come together they form the Oceans of HU
• In the same way divine Reality, when it "is assembled" with the creatures in strictly conceptual mode ( tarkiban ma' nawiyyan ), hides taking into consideration those which are spiritually buckled: these see only the creatures.
• Conversely, in fact the creatures disappear under the glance from the Masters from Unicity from contemplation ( WAHDAT Al-shuhud ), because they see only God alone.
• Thus, God and the creatures hide one and the other [ like Lam and Alif ] but from two different points of view.
  
   

In The Merging of The Lam & Alif are indistinguishable A Mirror One to The Other.

• Among the secrecies of Lam-Alif , there is still this: when merge the two branches of Lam and Alif and that the form of thus disappears with the eyes of the observer, the significance attached to this form disappears too.
• In the same way, when the extinction (Fana' ) occurs - that one names also the Union "( ittihad ) at the men of the Way, the admirer and Adored, the Lord and the servant disappears together:
  • if there is no admirer, it Did not adore there; and if there is no servant, there is no Lord.
  • Because, when two terms are correlative, the disappearance of the one involves necessarily that of the other and they thus disappear together.
    
     
  • Top of Lam Alif is 11 of Divine Mirror
  • Middle is Fana and Fusion of Rasul with His Lord
  • Bottom is the Ocean of Hu and creation